Exodus 21

So, here is the standard entry I will post each day - five days a week. That should get us to the end of Exodus by the next time we meet. Doing a little daily will give us a chance to notice things that we should discuss in greater depth.

Exodus 21 – Now we get into some of the details of the Mosaic Law, details that my Jerusalem Bible called the “Book of the Covenant” and notes come from the “Elohistic” tradition. This division of Old Testament texts into Jahwist, Elohist, Priestly and Deuteronomist traditions was very well established in the 20^th century, but more recent biblical study seems to have left it a bit undermined. Modern scholars seem to think the process of bringing these traditions together was more gradual and redacted than previously thought.

The chapter goes into much greater detail on a variety of things modern Quakers will likely find disturbing: rules concerning slaves, women who are sold into marriage and the treatment of those who break the commandment on killing. Like most modern “states,” the community here does not feel that the Mosaic commandment against killing applies to them. The death penalty is freely exercised in a multitude of cases: intentional murders, cases against those who strike at their father or mother or even curse their father or mother. The author goes through a whole array of case types that seem very “common law” -- based on specific cases that must have come before the judges of the community. The approach seems very similar to the Code of Hammurabi, which dates back to the 18^th c. BCE. The famous principle “eye for eye” appears in 21:23-25:

“. . .if harm should occur, then you are to give life in place of life—eye in place of eye, tooth in place of tooth, hand in place of hand, foot in place of foot, burnt-scar in place of burnt-scar, wound in place of wound, bruise in place of bruise.”

If the eye put out belongs to a serf, however, the penalty will be his freedom.  The law also deals with mischief done by animals - mischief done by animals not properly contained. Irresponsibility to the community is punishable, and many misdeeds are to be penalized by money fines.