Exodus 33 – The Lord promises to
send the people into the land He swore to Abraham, Isaac and Jacob, and He will
send His angel before them. But He
says He will not accompany them Himself because they “are a stiff-necked
people; [and He] might exterminate [them] on the way” (33:4). In repentance,
the Israelites lay aside their ornaments (33:6).
The
Meeting Tent or “Tent of the Lord’s Presence,” is pitched outside of camp “at
some distance.” When Moses entered the Tent, the people saw a column of cloud
outside the entrance “while the Lord spoke with Moses” (33:9). This was a cue for everyone to worship
at the entrances to their own tents.
Joshua would stay in the Tent of Meeting even when Moses returned from
it.
Moses convinces God that He really must
come along with them, that He must accept them as His people: “For how can it be known that we, your people and I, have found favor with you, except by your going
with us?” (33:16) The Lord tells Moses “I
myself [note indicates the
word literally is ‘my face,’ that is ‘my presence’] will go along, to give you
rest.” This passage precedes Moses’ argument to God, but it seems to me to be a
response. Schocken’s translation
is better, I think, making it a question: “If my presence were to go (with you),
would I cause you to rest easy? (33:14).
Moses then tells YHWH if He will not come, then He should not bring them
up from here; for only through that presence that they can become a distinct
people at all.
Moses
asks to see the Lord’s “glory” and God assures Moses He will permit him to see
His “beauty,” but the Lord’s “face” he cannot see “for no man sees me and still
lives” (33:20). He places Moses
“in the cleft of the rock” and screens his vision until He passes, but He
permits Moses to see His “back” (33:23). The
note suggests that God’s “back” is reflected in the creation.
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